Venezuelans are lost because they are dependent on external solutions to their problems
Venezuela was not lost in the generations from 1900 to 1970, when it enjoyed growth and inflation rates among the very best in the world. Oil was not the only product of Venezuela then. Those were the halcyon days, and yes, most of them were spent under dictators who were under immense pressure to liberate the people, but the best of those days were spent with the first democratic presidents who wrestled with how to sow the oil without getting corrupted by it. Upon the legalization of the state monopoly over oil and industry, the fuse to the corruption bomb was lit, and by the late 1970s, productivity began to fall. Ironically, productivity recovered in the early 1990s, only to be met by a coup attempt, presidential impeachment, and a spate of panicky saviors.
Venezuelans are lost because they are dependent on external solutions to their problems, whether from oil money, government power, or the promises of false prophets. In a 1998 global survey, a world worst 67% ofVenezuelans agreed with the statement, "I don't have control over the direction of my life," and only 33% agreed with "I am responsible for what happens to me." After fourteen years of strong-man rule, Venezuelans may be even more outer-directed, dependent, and lost than in 1998, which was a very bad year for them.
That political protest in Venezuela has lost momentum seems pretty obvious: people are no longer building barricades to block off streets near Plaza Francia in Altamira (eastern Caracas), an anti-government stronghold; no new images have been shown of brave and dashing protesters with bandanna-covered faces clashing with the National Guard in San Cristóbal, in the western state of Táchira; and those who dreamed of a horde of "Gochos" (Tachirans) descending in an avalanche to stir up revolt in Caracas have been left with no option but to wake up to reality.